Showing posts with label Richard Dawkins. Show all posts
Showing posts with label Richard Dawkins. Show all posts

Friday, April 25, 2008

Richard Dawkins "The Selfish Gene": book review

It's an amazing book. It's been long since I've gotten so much enjoyment out of reading a popular science book, even though at the beginning I thought it was a bit too basic for me. At first it seems to be aimed at an audience with a very minimal understanding of science. For example, Dawkins considers it necessary to clarify that a computer model of an object does not mean that a miniature version of the object lives inside the computer. Here is the quote:

"Recently, computers have taken over large parts of the simulation function, not only in military strategy, but in all fields where prediction of the future is necessary, fields like economics, ecology, sociology and many others. The technique works like this. A model of some aspect of the world is set up in the computer. This does not mean that if you unscrewed the lid you would see a little miniature dummy inside with the same shape as the object simulated. In the chess-playing computer there is no 'mental picture' inside the memory banks recognizeable as a chess board with knights and pawns sitting on it. The chess board and its current position would be represented by lists of electronically coded numbers."

You come across something like that, and you go, huh? Should I significantly lower my expectations for this allegedly landmark popular science book? But then I remembered it was written in the 1976, when not that many people had an idea what a computer was, so such an explanation might have been appropriate back then.

So this book, as one might guess, is easily accessible to a non-scientist. And yet it does not dumb things down. Quite the opposite. Perhaps it's a fortunate choice of subject matter, but this book, like few others, can lead a reader to uncover philosophical implications that go beyond the subject matter.

The eternal game of cheaters versus cooperators



The further I read, the more amazed I was at the incredibly complex, sophisticated games that genes play to propagate themselves. As we all know, a gene will become more common in the genome if it enables a body it inhabits to make more descendants. Occasionally a gene predisposes an individual towards cooperative behavior. A bunch of cooperating individuals (for example, hunters hunting a big prey), are more likely to eat better, live longer and reproduce more. So the gene for cooperative behavior gets replicated more, and becomes more frequent in the population. However, cooperation requires each individual to invest something -- time, energy, muscle power. Investing it means depleting their resources, and possibly putting themselves at risk, so they'll reproduce less than they would if they didn't have to expend those resources. If you could get the goods for free while letting your teammates do all the work, you'd be likely to reproduce more. If by an accidental mutation you acquired a gene that allowed you to trick your teammates into thinking you are cooperating while you are really not -- then you would get to reproduce more at their expense, and your "cheat" gene would become more common in the population.

That's a simple concept. What's fascinating is how complex are evolutionary strategies that arise from this simple premise. I won't go into examples now, because the book is so full of fascinating examples it's hard to pick just one. From the loudness of baby birds' cries, to the reason why there are two sexes instead of just one, and why an egg is so much larger than a sperm -- the theory of cheating versus cooperation can explain all that.

According to Dawkins, the extent of cooperation versus the extent of cheating can be predicted by a degree of genetic relatedness between individuals in a population. The amount of genetic material the individuals have in common can be quantified mathematically; based on game theory one can then predict the ratio of cheaters to cooperators. Dawkins manipulates numbers, but he manages to illustrate his point without a single equation. A reader does not need to know more than addition, multiplication and subtraction of fractions to understand his math.

From a simple premise, an intelligent-like behavior



But it wasn't so much the math that made this book fascinating, as all the diverse, sophisticated strategies the genes engage in to propagate. Sometimes you can't help but get a feeling that the "behavior" of the genes is driven by nothing more than keen intelligence. And yet there is no "behavior" and no "strategy" in the real sense; genes, of course, have no minds and can't consciously come up with strategies to reproduce; what appears to be a behavior is merely a consequence of a very simple fact: a gene that encodes a trait or behavior that helps a body to make more descendants will become more populous. To see how intelligent-like behavior of enormous sophistication emerges from this simple logic was to me the most fascinating aspect of the book. While "emergent behavior" has been a popular buzzword for the last few years (or maybe it came on my radar only recently), I haven't read a popular science work that illustrated this concept so well -- and this book was written 3 decades ago! (Admittedly, I haven't read "The New Kind of Science". But it's been on a lot of smart people's quack radar, so I'm not sure I should invest time in it.) Thus, the philosophical impact of "The Selfish Gene" transcends its subject area.

Saturday, March 29, 2008

Richard Dawkins at UT Austin

I have updated this blog post with correct link to an article on my new website.

On March 19, 2008 Richard Dawkins gave a public lecture at the University of Texas in Austin; it was preceded by a reception hosted by the Center of Inquiry Austin. Though I didn't have a chance to exchange more than a few sentences with Dawkins at the reception, I formed some kind of impression of him as a person.

Dawkins speaks in very well-turned phrases: complete, spare, witty -- pretty much the way he writes. He speaks that way even when he extemporizes, for example when answering questions. No meaningless interjections such as uh's, um's or like's, no trailing thoughts. But, while this may make him seem old-fashioned, his prowess with technology overturns that impression. At the Center Of Inquiry reception he seamlessly combined socializing with working his iPhone and MacBook; for a moment that made me feel validated, as I too like to tap on a keyboard while socializing (but perhaps a VIP is exempt from the gander/goose comparison :-)); later I realized he wasn't idly surfing; he was looking up the Texas Bill of Rights for a quote to include in his speech. How did he quote it in his presentation? You can read about it in this Susan Brown's blog post.

Later a UT student asked him a question: why hasn't the freethought community organized to create a response to the creationist movie "Expelled" -- for example, by raising money and making a movie debunking "Expelled"? Dawkins responded that making an "official" movie and trying to get it into theaters might not be the most effective way. These days, with everyone having a video camera, any one person can make such a movie, and the best way to distribute it might be simply by posting it on YouTube. There it may get more views than it would in movie theaters.

Yay for the older generation scientists who know how to leverage internet for political change!

An entire report on this event can be found on my SFragments web site. Here are some of the highlights (all the links point to various parts of the same article).

I found Dawkins' lecture topics familiar, even though I haven't read his books where he expounds on them. I guess I've absorbed his ideas by osmosis. The questions the audience asked revolved around whether atheists should adopt an in-your-face or a conciliatory tone with general public; some of the questions were more unusual. (Would you ask a well-known skeptic to support his reasoning with astrology? :-)) Then someone asked what Dawkins thinks of transhumanist visions. Finally, a concept he wanted us to take away from this lecture, if it was the only thing we would take away: why evolution is NOT equal to random chance.

Pictures from the reception and the lecture can be found in my photo gallery